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What must I do to be forgiven? U.S. Christian adults’ perceptions of the necessary preconditions for divine forgiveness.

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All your life you’re told forgiveness is for you. But we’re never told why it’s for you. It means you’re working on owning your life.
Shani Tran
Therapist and Founder, The Shani Project
Forgiveness is nothing less than the way we heal the world. We heal the world by healing each and every one of our hearts. The process is simple, but it is not easy.
Archbishop Desmond Tutu
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What must I do to be forgiven? U.S. Christian adults’ perceptions of the necessary preconditions for divine forgiveness.

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NO. of participants
Date
2025
Type of Evidence
Type of Paper
Empiricism
open access
Yes
No
sample size

Religious communities and traditions often discuss the preconditions necessary for God to forgive a believer’s sin or transgression. This study examines adult American Christians’ beliefs about the preconditions for divine forgiveness (DF) and whether these beliefs differ based on features of a forgiveness-relevant situation or features of the individual Christian. We recruited a nationwide sample of 1,021 U.S. adult Christians (51.8% female, 44.4% racial minorities). Participants were 18 or older, lived in the United States, identified as Christian, believed in God, and were highly religious. They completed a vignette-based measure of perceived preconditions for DF, along with measures of trait-based God representations and several psychospiritual states (present-moment DF, connectedness with God, self-kindness, positive affect, depressive affect, and anxious affect). The most endorsed DF preconditions were confessing the transgression to God (64.0%), asking God for forgiveness (66.2%), taking responsibility (58.0%), feeling remorseful (50.9%), and repenting (51.2%). Christians who were Catholic, Pentecostal, and/or a racial/ethnic minority were particularly likely to endorse these preconditions. Benevolent God representations were associated with the belief that DF is contingent on asking God for forgiveness, taking responsibility, and repenting. Christians who presently felt forgiven by and connected with God were slightly more likely to view DF as contingent on asking God for forgiveness and repenting; Christians who presently felt depressed or anxious were slightly less likely. In conclusion, U.S. Christian adults often believe certain preconditions must be met before receiving DF. These perceptions differ based on sociodemographics (race, Catholic or denominational affiliation), God representations, and positive and negative psychospiritual states.

Research
North America
Faith Leaders
Supporting Research
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