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Please Forgive Me: Transgressors’ Emotions and Physiology During Imagery of Seeking Forgiveness and Victim Responses

Charlotte V. O. Witvliet
Thomas E. Ludwig
David J Bauer
All your life you’re told forgiveness is for you. But we’re never told why it’s for you. It means you’re working on owning your life.
Shani Tran
Therapist and Founder, The Shani Project
Forgiveness is nothing less than the way we heal the world. We heal the world by healing each and every one of our hearts. The process is simple, but it is not easy.
Archbishop Desmond Tutu
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Please Forgive Me: Transgressors’ Emotions and Physiology During Imagery of Seeking Forgiveness and Victim Responses

Charlotte V. O. Witvliet
Thomas E. Ludwig
David J Bauer
NO. of participants
Date
2002
Type of Evidence
Type of Paper
Primary Empirical Study
Empiricism
open access
Yes
No
sample size
40

We assessed transgressors’ (20 male, 20 female) subjective emotions and physiological responses in two complementary within-subjects imagery studies. In Study I, participants ruminated about a real-life transgression and imagined seeking forgiveness from the victim. In Study II, participants imagined their victims responding with a grudge, with genuine forgiveness, and with reconciliation. Imagery of forgiveness-seeking behaviors (Study I) and merciful responses from victims (forgiveness and reconciliation in Study II) prompted greater perceived interpersonal forgiveness, improved basic emotions (e.g., sadness, anger, fear) and moral emotions (e.g., guilt, shame, gratitude, empathy, hope), as well as less furrowing of the brow muscle (corrugator) compared to ruminations about one’s real-life transgression (Study I) or an unforgiving response from the victim (Study II). Autonomic nervous system measures (heart rate, skin conductance levels) were largely unaffected by imagery. In Study II, smiling activity (zygomatic EMG) increased more when imagining victims’ merciful versus begrudging responses. In Study I, participants reported higher self-forgiveness during forgiveness-seeking imagery, but perceived greater divine forgiveness during transgression-focused imagery.

Research
North America
Faith Leaders
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